![]() I don’t care if anyone else is dancing or if everyone else is laughing at me. Let go over a cliff, die completely, and then come back to life - after that you cannot be deceived. Life isn’t as serious as the mind makes it out to be. Have the fearless attitude of a hero and the loving heart of a child. Have good trust in yourself … not in the One that you think you should be, but in the One that you are. According to legend, that smile (that is to say, realization) was handed down by twentyeight successive masters and much later became the origin of Zen.The practice of Zen is forgetting the self in the act of uniting with something.Īll true artists, whether they know it or not, create from a place of no-mind, from inner stillness. He is said to have been the only one who had understood the sermon. After a while, one of those present, a monk called Mahakasyapa, began to smile. The Buddha is said to have given a "silent sermon" once during which he held up a flower and gazed at it.The recorded sayings of Layman P'ang: a ninth-century Zen classic (1971), p.Pang said "like touching your feet to the ground when you get out of bed." "Neither difficult nor easy," Ling Zhao said "on the hundred grass tips, the great Masters' meaning." "Difficult, difficult," he said "like trying to scatter ten measures of sesame seed all over a tree." "Easy, easy," Mrs. ![]() The Layman was sitting in his thatched cottage one day studying the sūtras.He changed his name to Tekisui, which means a drop of water. The young student attained Zen in that instant. "Why didn't you give the rest of the water to the plants? What right have you to waste even a drop of water in this temple? The student brought the water and, after cooling the bath, threw on to the ground the little that was left over. A Zen master named Gisan asked a young student to bring him a pail of water to cool his bath."Here open the gates of paradise," said Hakuin. Nobushige became so angry that he began to draw his sword, but Hakuin continued: "So you have a sword! Your weapon is probably much too dull to cut off my head."Īs Nobushige drew his sword Hakuin remarked: "Here open the gates of hell!"Īt these words the samurai, perceiving the master's discipline, sheathed his sword and bowed. "What kind of ruler would have you as his guard? Your face looks like that of a beggar." A soldier named Nobushige came to Hakuin, and asked: "Is there really a paradise and a hell?".Zen stories The following Zen stories, and many others, can be found in the collection Zen Flesh, Zen Bones compiled by Paul Reps and Nyogen Senzaki, Tuttle Publishing: ISBN 0804831866, 9780804831864 The Gates of Paradise Not the wind, not the flag mind is moving.1228) Compiled by Wumen Huikai (Mumon Ekai ) "The Human Route", in The Whole World is a Single Flower (1992) by Seung Sahn, p.Then what is the one pure and clear thing? It is pure and clear, not depending on life and death. Life and death, coming and going, are also like that.īut there is one thing which always remains clear. The floating cloud itself originally does not exist. Life is like a floating cloud which appears.ĭeath is like a floating cloud which disappears. When you are born, where do you come from? Coming empty-handed, going empty-handed, that is human.Hakuin Ekaku Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin trans. ![]()
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